14

For the Love of the Object! Save the Photographic Print

Written By Ryan Nabulsi on August 25, 2011 in Reviews

Yen Baet, Mona Lisa, The Louvre, January 12, 2009. Photo courtesyyenbaet.com.

The annual Atlanta Celebrates Photography Photo Festival is just around the corner. In October a number of galleries will host a diverse collection of artists’ works while a series of discussions and lectures will bring up relevant critical issues in contemporary photography. In anticipation of being in the presence of so much great photography and photographic theory, I’ve been mulling over some of the effects that the digital age has had on our interactions with the photograph. As I gear up for ACP, I realize that I’m most excited about being able to behold actual photographic prints—an experience that I feel has been neglected with the advent of the Internet and social media.

A majority of the photographs we view today are on some type of screen. Whether on a photographer’s personal website, on one of the many social media photo sharing sites, or on a computer or other device, our interactions with photography come through a digital screen. This is a relatively new phenomenon that has only really taken over within the past decade as the result of the rapid advance of digital imaging technology and the giant increase in bandwidth speeds. Not too long ago, to view images online would take at least a few minutes (good grief, minutes!) of browser loading time before you could even glimpse the photo. Photographs were the downfall of a website; too many photos and the page would timeout or crash the browser. But now, with exponentially faster network speeds, photographs have come to define the aesthetics of web design, while wireless networks have allowed us the ability to access images almost instantaneously from the moment of capture to its display on the world wide web.

In a previous article, I discussed the effects of cell phone cameras on the practice of photography and how it closes the gap between the moment the camera captures the image to the moment the photograph is shared online. This collapse of time has been a boon for new photographic technology; however, an essential part of photography, in my opinion, begins to fade as Tweeting and the use of programs like Insta.gram take over how we view photographs. Namely, I’m concerned about the fate of the photographic print. I am worried that photography as a general practice will one day become completely disconnected from the print as an object. Sure, photography, as an image making process, will still exist, even if the technology changes; but, I am concerned where the print will fit in or if it will continue to exist at all. For, certainly we lose something in the transition from the print to the screen.

Timothy O'Sullivan, Vermillion Creek Cañon, detail, 1872 (left). Mark Klett, Vermillion Creek Cañon, detail, 1979 (right). Elkins, James. What Photography Is. New York: Routledge, 2011. Images found on pages 58-59.

The comparisons made in rephotographic projects between old photographs and new photographs work as an apt metaphor for the digital revolution that photography has undergone within the past 20 years or so. In James Elkins’s What Photography Is the author compares two photos of the same scene, one from 1872 and one from 1979: “…at last it dawns on me, that nothing is the same.” Elkins is speaking of Mark Klett’s Rephotographic Survey Project, where Klett seeks out some of the first images of the American landscape and tries to recreate the photographs a century later. Elkins has selected two images of the same rocky cliffs and ridge lines to compare from this project: one from Timothy O’Sullivan in 1872 and the other from Mark Klett in 1979. After staring at these images and enlarging the details, Elkins comes to the conclusion that what appears to be so similar at first, completely falls apart with the smallest amount of heightened scrutiny. The photographs show the viewer the same thing, but the photographs also include signs of difference; loose rocks have found new positions, the ridge line has slightly eroded over the past century, and plants have grown or changed locations. Occasionally, Elkins will find something similar between the photographs, but he ultimately decides that “nothing is the same.” Similarly, while photography on the digital screen may seem the same (the same subject at the very least) there is something inherently different about viewing photography on a screen versus looking at a print in a gallery or holding an image of a loved one in your hands. Regardless if the photo is a wallet-sized print with bent corners and faded colors or a fine art silver gelatin print preserved to the utmost archival standards, on the screen there are certain qualities of the photograph that are sure to be lost.

Timothy O'Sullivan, Vermillion Creek Cañon, 1872, detail with arrows added by James Elkins. Elkins, James. What Photography Is. New York: Routledge, 2011. Image found on page 60.

Divorcing the print from photography could have disastrous effects for how we conceive of photography. For example, without the print, we are left with thinking that what is displayed on our computer or mobile device is the true representation of the photograph. This leads to false impressions of the photograph; color, brightness, scale and other idiosyncrasies that the photographer may intend are lost when digital screens subsume the print. The photographer has no control over how their images will look from screen to screen, even if they spend hours tweaking the images in Photoshop. In the end, each display will take on its own tint, hue, saturation, etc. Think about when you go to a friend’s house and look at their TV; people may look green or red, clarity may be different depending on the quality and age of the TV, or it may take on a different aspect ratio. Now imagine this happening a million times over. Compare the image on an old CRT computer screen to an Iphone or to the most advanced HDTV. Without the print, the photograph is an ethereal idea of what something might look like. Only the print solidifies the photographer’s intentions; only the print locks in and preserves what that image will be like into the future.

Additionally, if the print goes away, the emotional connection to the image becomes less tangible. Roland Barthes, in his seminal book on photography theory Camera Lucida, argues that photographs hold a unique strain of emotional resonance, and that these connections can be individualized and personalized depending on the type of photograph and the subject within the image. Barthes focuses on one particular photograph of his recently deceased mother which holds a special power over him; it helps him recall his mother from the past. Even though Barthes delves into this emotional connection more than the printed photograph, the way in which he interacts with the image of his mother can only occur via the sorting and handling of printed images themselves. Without being able to touch, hold, pile up, or discard prints, Barthes’s connection to the image would be flimsy. These tactile connections to the photograph link Barthes to the subject contained within the image, just as family photo albums link new generations to old. I cannot imagine that DVDs or CDs of photographs will be treated the same way that family photo albums have been used in the past. Only prints can be held in this regard.

Furthermore, if we lose printed photography, we lose entire industries. From fine art photography to commercial photography, if the print disappears, then the tangible product of photography vanishes. Galleries and museums would have nothing to present, or at least only display “photographs” on digital displays. Commercial photographers would have no product to sell their clientele except digital images on DVD, CD, or more recently, little USB flash drives. This is already occurring in the book industry as the recent closing of Borders book stores signals the eventual collapse of all printed material in favor of eReaders and mobile devices.

I’m not trying to say that the Internet and digital photography will ruin photography. In fact there are many benefits to digital display. For a quick run down of those benefits, check out Jennifer Schwartz’s project The Ten which utilizes an internet only format for selling fine art photographic prints. Schwartz responded to a lot of these concerns in the form of a blog post where she asked people from the photography community at large to comment on the relationship between photography and the Internet.

Ryan Nabulsi, px670beta01_08b, 2011, PX680 Beta Film, 3 1/2 x 4 1/5 inches (left). Close-up of px670beta01_08b, 2011, archival pigment print, 32 x 42 inches (right). Photo courtesy the artist.

Perhaps my concerns about loosing the print are a reflection of anxieties over my own work. My work focuses on blurring the line between what photography is and can be in the digital age. I take instant analog film (otherwise known as Polaroid) and create images by exposing the chemistry in the integral film packets without the aid of the camera. What I get are intensely abstract images which I then scan into digital data so that I can print the images large scale. Viewing the images online, however, only show the images as small, normal sized SX-70-style pictures. When you confront the image outside of the digital environment, the scale and details come into focus to offer abstract elements that cannot be conveyed on the digital screen.

Even though there are many benefits to the widespread dissemination of images via the Internet, my concerns lie in the thought that it might one day completely wipe out the photographic print. But one way to ensure that photographic prints continue to thrive is to support programs like Atlanta Celebrates Photography or any of the other local photographic organizations in your community. So when you hear about a gallery show that interests you, go see it, and consider purchasing a print. If you have a photographer take professional pictures of you, buy prints in addition to the digital images. Otherwise, one day, those precious prints may completely disappear.

Atlanta Celebrates Photography is responsible for a number of engaging programs, including its annual ACP Photo Festival, which will include events in and around October. For more information check out ACP’s soon to be released Festival Guide.

Share and Enjoy:
  • Print
  • Digg
  • StumbleUpon
  • del.icio.us
  • Facebook
  • Yahoo! Buzz
  • Twitter
  • Google Bookmarks

Category: Reviews |
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

  • Pingback: For the Love of the Object! Save the Photographic Print by Ryan Nabulsi | The Ten

  • http://www.juliettemansour.com Juliette Mansour

    A very worthy read. Thanks for sharing your thoughts on the subject. I share some concerns as well. I started out digital and moved to print and now I live in both worlds. I think it can be done and that print can be preserved as long as through this slump we have articles like this to remind us of the value of that creative medium.

  • http://imcompletelywrong.blogspot.com Casey

    I’ve gotta say, you are expressing a type of neoconservativism (which isn’t necessarily bad, but sounds awful…)
    The cult of the object, including the need to control the viewer’s experience of said object, not to mention the ability to own/buy/sell/trade an object, was given a run for its money in Benjamin’s famous “The Work of Art in the Age of Mechanical Reproduction.” Benjamin saw the availability for the photograph to meet its viewer halfway as a positive political act that runs counter to the cult of the object. Further, your view of digital photography is similar to the view many people had of photography in general [versus painting/sculpture] in the early 20th century (when Benjamin wrote that essay). It was a medium whose lack of specific place and time caused a loss of “value”.
    Anyways, with your own work- arguably you are making photographs when you address the Polaroid, then creating pastiche when you scan that image… The fact that you are printing it large seems to be more about creating a commodity than addressing digital technology. Contemporary technology, by its nature, is married to the screen whether you like it or not.
    In the end, it depends on how you define photography, by the process, or the product.

  • http://imcompletelywrong.blogspot.com Casey

    Oh yeah, to see what our future holds with respect to the photographic object, check out this funny/scary article: http://www.kk.org/thetechnium/archives/2011/04/born_digital.php

  • BPJ

    Contemporary technology may be married to the screen, but people don’t have to be. We have the ability to make choices every day about how we use technology.

    Human beings have an innate interest in original objects. As Benjamin noted, mechanical reproduction complicates the idea of what is original. But the basic impulse is still there.

    I think many of us will continue to “live in both worlds” regarding photography, as Ms. Mansour’s comment says.

  • Ryan Nabulsi

    I thought a lot about Benjamin when I was writing this article and the benefits of losing the aura of an original via mechanical reproduction. I think, though, that even when he was writing, there was an essential feature of the reproduction that is vanishing with digital technology, and that’s the object. To be reproduced in his time, there would have to be some type of tangible piece produced: newspaper, lithographs, photographs, tintypes, etc.

    I’m all for the death of the author as touted by Barthes, that the artwork has a life outside the intentions of the author. But, at least allow the author to present the framework as the artist sees fit. By relying on digital displays, we never know what the “original” even began to look like (different displays, different color tones) Furthermore, the type of display, can make the most mundane images look rather spectacular. Looking at point and shoot images on an Ipad vs. images shot with an high-end DSLR, they are almost indistinguishable because of how the Ipad is backlit and the scale at which is reduces each image.

    Yes, I may ascribe to the cult of the object, but that’s only because almost every other artform is uniquely tied to the object that is produced whereas photography is one of those borderline arts. It can exist in both worlds, but more often than not, it only exists in one world. Additionally, Benjamin’s description of the loss of aura or authenticity, refers to how photography itself begins to breaks those bounds; not necassarily that photography itself ever has an original to begin with. That’s why I chose the first photograph in this article to show some one trying to capture the Mona Lisa on a point and shoot. When that person gets home, will the point and shoot file on a digital display hold up to the same experience as standing in front of the Mona Lisa? Slightly, but not fully. Now for photography, an idea that is tied to its infinite reproducibility, I believe that there should at least be something that the breathes back an air of aura and authenticity to the work, EVEN IF it can be reproduced a million times over. That something for me is the print.

    As for my work, I would say you need to see it. Your comments are comments that I get often from people who have only viewed it on a digital screen. Once confronted with the object, it typically changes the opinion because of what is revealed through enlarging versus just the tiny little instant film object.

    I think the product (print) is part of the process (photography) and my main fear is that part of the process is being stripped away from photography because of digitization.

    Lots of ideas to think about, I appreciated the feedback.

  • Stephanie

    Your argument is an inaccurate comparison of photography as viewed on a screen via the internet and photography as viewed in a printed format, exclaiming that the tangible is inherently better because as you say, something is lost in the transition from the print to the screen. First, you state that the advance of technology, or the swiftness in which content is now downloaded and viewable, thus negates the impact or meaning of the photographic image. I’m not sure if speed at which the image is received is the right course for your argument. That would mean that because light travels at a much swifter speed than any internet connection, our eyes are the ultimate cause for photographs loosing value. We switch the light on in a gallery and immediately see the prints on the wall, the value is meaningless due to the speed at which the images comes to us.
    Further, your next example is of the comparison of two photographs of the same scene take 107 years apart. However, since the later photograph is taken prior to the advent of digital photography, we are thus comparing two prints. So, even as support of your initial premise, print is inherently more valuable, we are again negating value by time, which thus further complicates your argument into one that is ineffective. If nothing is the same between the two prints, that doesn’t mean similarly that nothing is the same between a print and a bunch of illuminated one’s and zero’s.
    Barth claims that photographs hold an emotional strain, has less to do with experiencing the photographic print as it does with experiencing the photograph. Barth’s book reproduces photographs as to give example to his content. Why would he even try to mimic the value of the photographic print if he were arguing that the only true way to receive the strain was through physically being present with the original print? It’s the content of the photograph that is the meaning.
    One interesting and good example of the pervasive value of the photograph, independent of the print, is the online archive of Vivian Maier, http://www.vivianmaier.com/. From the screens of Tumblr the archive of a lost photographer’s work was create. Her work was discovered and uploaded for easy viewing by potentially millions. The impact of the jpegs was immeasurable, from here, Maier was recreated. Yes, you can now buy her prints, silver gelatin, but the magic of the image both resides on and off the screen.
    This is not to say that I am not overwhelmed with intrigue every time I’m in the darkroom and I slip the blank paper in the tray of developer and watch with amazement that an image slowly emerges. It is not to say that I don’t also click away on my phone and upload what I see to allow others to see too in moments over the internet. There could just be a better constructed argument to make the value proposition.

  • http://imcompletelywrong.blogspot.com Casey

    Ryan,
    I think you are right to a certain extent about the object being part of the process of analogue photography. I think that this proposition becomes highly debatable when we speak of digital-photography.
    There is a lot to be discussed about the cult of the object in contemporary photography as there has been in the past with other media. It could be argued that artists in all media have struggled with the objects assigned to their media. Rauschenberg, Keinholtz, and Irwin, among others, made sculptures in their conversations with painting. The Fluxus artists made performances in their study of painting and sculpture. Essentially, what I am saying is that there are limits to every medium that call for an extension of that medium, and this extension often creates different, exciting artforms. This is why I say you may be exhibiting a type of conservativism – you seem to be holding onto a form of photography whose heyday is arguably past.
    If you checked out that link I posted earlier, you can see how are youngest generations will probably end up having no sentimental/romantic attachment to photographic objects (http://goo.gl/MsN9z). I do think this is wierd, thus kind of scary.
    I have made arguments that question sentimental attachment to images of various quality in digital photography (http://goo.gl/fJfex and http://goo.gl/kBD74) that I think is analogous to the point I am making here.
    There will always be attachment to objects, especially as Barthes points out, those with memories attached to them. What I really believe is that there will be a day very soon when objects can hold equally strong resonance whether digital or physical.

  • http://imcompletelywrong.blogspot.com Casey

    **are=our (oops)

  • Ryan Nabulsi

    Stephanie: I agree with you. The argument I constructed in this article was me searching for why I feel like there is something lost if we lose the print completely. That there is a disconnect with digital photography, but I’m still unsure of how to formulate that. I think I tried to rely too much on other thinkers (Elkins, Barthes). I really appreciate the criticism.

    Let me clarify a few points:
    1) Your example about the speed of light, isn’t exactly what I was going for. What I mean, is the difference in analog v. digital process. For example, with analog, you have a lag time between image capture and print or even negative. You have to spend time processing the film, printing the image etc. So the time between capture of the image and actual “photograph” is much longer and actually distinct and separate processes. With digital, that lag time is non-existent. Once the photograph is captured, you can immediately see it on the LCD screen or if it’s a cell phone, you can immediately send it out. The flattening of lag time between image capture and “photograph” seems significant to me, something very different is happening there, but again, I’ve been having trouble figuring out exactly what that is and how it changes things.

    2) The Elkins example was too much of a stretch. I meant it more as a metaphor, that how when we look at things that appear similar, that there may be underlying differences. The difference between the print and the screen is dependent on the preferences of that particular digital display: is it back lit, is it CRT or LCD or Plasma or something new, what are the HSL levels for the colors, and other little concerns. So, like the rephotographic projects, we see that things looks the same (like looking at a print and a screen) but if we get closer and examine it, the similarities fall apart because of how particular the screen can be.

    3) I still contend that Barthes emotional connection to the content of the photograph relies on the photograph being a print. There is a different type of interaction with the photograph than what we have with Ipads and other things. Casey’s comments about how toddlers and others are changing how they perceive regular photographs scares me. But he may also be right, that the point I’m trying to make is an old-school conservative point that holds on to things that made photography great at a certain point in history, but need to evolve, shift, change or something in order to exist today.

    Again, I really appreciate the discussion and am glad that people are as invested and interested in this subject as I am.

  • http://www.ssaatchionline.com/PINKO Pincaut Michel

    Numeric picture is a new materrial for art. Since cave paintings exists, a lot of processes appeared. And to-day people still use them. Organic and mineral pigments, wax, oil, acrylic, engraving, argentic process, Gum Bichromate…are still existing.
    As far as I’m concerned, I like fine-art prints. I’m crazy of them. But I don’t refuse the right of a new technology to become a mean for art.
    The XXth century taught us that everything could be a piece of art. No limit. The essential point is that the invention of the artist.
    Movies is spots of light on a screen. At the beginnings, it was meant for entertainment. At the time, nobody had imagined the cinema will become an art. Ibid for video.
    Numeric tools soar. As I see it, I don’t know if i-phone artists’ll emerge. It’s a challenge. But material pictures will keep existing. And will be made by artists.

  • Ryan Nabulsi

    http://thebertieproject.blogspot.com/2011/08/art-needs-to-exist-off-line.html

    Came across this. Same idea, better argument I think.

  • http://www.saatchionline.com/PINKO Pincaut Michel

    Ryan

    I examined the article closely. Comparing photography with internet possiblities is not quite convincing . They are different medias.
    Every media is specific. Stained glass is the best medium because it’s a combination between color and light, painting is the best one because the media allows different depictions, drawing is best one because ist allows uncluttered depiction and abstraction , cinema is the best one because it’s motion, performance is the best one , music is the best one , sculpture is the best one, dance is the best one , and fine art photographic print is the best one, obviously…
    Let’s be modest : in art, inevitably, when you make up your mind, you have losses and gains. . Installations and multimedia appeared with the view to associate many medium to got over boundaries of only one.
    The asset for photography and fine art prints is interaction between depicting/depicted matter. Very varied supports allow to make the most with this potential. The bright of the LSD display is uniform, it’s hopeless. His pictures have not the photographic sensuality. In spite of saturation, they are distant and icy..
    I totaly agree with Casey . Especialy with « youngest generations will probably end up having no sentimental/romantic attachment to photographic objects ». Perhaps we are dinosaurs. Casey has an excellent knowledge of history of art whereas the holes of Bertie project are not very much significant (often anecdotal). Your argument is better.
    My english is dreadful and I apologise if sometimes I speak out some rude.

  • http://www.jordanphoto.com Chris Jordan

    Wow, this has been an interesting discussion. I’m just now finding time to sift through it. From my perspective, I think it all comes down to how we experience pictures. I do think we interpret/decode/relate to images differently, depending on how they are delivered. Images on little screens seem more like text—after all they are composed from the same discreet pixels that make up neighboring letters. So in this case, I would agree, it becomes “all about content”. And they are important in this regard, and I will venture to say that content-centered images hold up the best in this form. But images delivered as rich, juicy prints (and especially ones that are hand-crafted and/or alt process), arrive on a wave of tactile associations. Call this Benjamin aura, yes, but the experience operates on multiple levels, often quite sensual, not just just cognitive. For me it is the subtlety and richness of the object playing out a dynamic synergy with the content that creates the aesthetic experience, the “now” of viewing. Then again, it could all be in my head, but I think that’s the point.